February 16, 2008 ©Homer
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Commentary — From the Margins
Cause No Offence
So, whatever you eat or drink, or whatever you do, do all to the glory of God. Give no offense to Jews or to Greeks or to the church of God, just as I try to please everyone in everything I do, not seeking my own advantage, but that of many, that they may be saved.
Be imitators of me, as I am of Christ. (1 Co 10:31—11:1)
Christ cause offense? Did He provoke the leaders of the temple when He cast out
the moneychangers, not once, but certainly twice and probably three times? He
caused a tempest in the temple. So how is a disciple to imitate Christ and not
cause offense? Besides all in
Elijah caused offense: “When Ahab saw Elijah,
Ahab said to him, ‘Is it you, you troubler of
To King Ahab, Elijah was a troublemaker, a source
of offense, and the cause of a three year drought so severe that the historical
trace of an 8th-Century BCE emigration from
Is the “Paul” who committed no offense against the law or against the temple the same Paul who is preached in Sunday morning sermons?
Pause and consider: Paul’s testimony about himself was that he committed no offense against the law even though when he wanted to do right, evil lay close at hand: his delight was in the law of God in his inner being, but his members responded to a contrary law, that of sin and death (Rom 7:21-22). Paul was not seeking release from the law, but was appalled that his mind could not fully rule over his flesh. His liberty was not from the law, but from sin—his mind desired to keep the law. He wanted to keep the law, for he was no longer mentally under bondage to sin despite sin still dwelling in his flesh. His liberation was not complete, but was only of the inner self, a new creature born of Spirit as a son of God.
So how is it possible that the “Paul”
who committed no offense against the law can be preached in Sunday sermons
without causing offense against Jews and against the
It is not possible! To be preaching on Sunday
morning (except in observation of the Wave Sheaf Offering) is an offense
against both the law and the temple (against Jews), and against the
Among scholars the idea seems to exist that to be
viable a belief paradigm must be able to move past its origin. One of their
supporting proofs is that in order to survive in the Hellenistic world of the 1st-Century
Those 1st and 2nd Century CE Greek scholars moved past what Paul taught, what Peter taught, what John taught. They moved until they embraced the difficulties of the era; they adapted and adopted. And foremost in the adaptations was modification of what Jesus taught, for His gospel was an anti-family message:
Jesus said, ‘“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me’” (Matt 10:34-37).
If Jesus came to bring a sword, not peace (v. 34), He came to make trouble, with this trouble beginning in a person’s own family. Yet to become a marketable religion to Hellenistic Greeks, family values and family bonds had to be elevated; so in the first centuries of Christendom, the anti-family message Jesus preached was morphed into a family values message that has come down through time as the “Christian message,” with the L.D.S. [Mormon] teaching about family ties forming celestial relationships that seal families in heaven being the logical extension of the transformed message that long ago swerved away from Jesus.
Yes, Christendom left Jesus in the dust, with this dust trail reaching into heaven where it gags the Father and the Son. It should gag disciples everywhere, but unfortunately, too many are spiritually dead themselves.
The Apostle Paul taught that disciples were set free from disobedience—he taught that sin no longer had dominion over disciples (Rom 6:14)—and once set free, disciples could keep the commandments which they had not previously been able to do. But this message of being set free to keep the law and thereby live uncircumcised as a Jew was an unpopular message with Hellenists; so Paul’s message was morphed into another message, credited to Paul, about disciples being set free from the law so that disciples did not have to keep the commandments. What was black was called white; what was unrighteous and ungodly was renamed righteousness. But with the renaming of evil as goodness, the Christianity taught by Jesus of Nazareth left its origins and became the Christianity of Augustine and others, lawless men who covered their lawlessness with the shades of hell.
To Ahab and his Phoenician wife Jezebel, Elijah became a major cause of offense when he slew the prophets of Baal by the brook Kishon (1 Kings 18:40) … Elijah did not trouble the king and queen in a small way, but in a way that frightened even him for Jezebel promised, within a day, to do to Elijah what he had done to the prophets of Baal (19:2-3).
The temple officials condemned Christ and had Him
killed. Paul is believed to have been executed in
Can a disciple live in peace with this world, causing no offense, and still hold to the principles of God? The answer is a strong, NO! To live in peace with this world, principles must be compromised, and lies must be told to oneself, if not to others.
If a disciple does not keep the commandments of
God, the disciple causes offense to Jews and to the
The Amish are peaceful folk, quietly living by their quaint beliefs in a world hurriedly plunging into utter darkness. They are proud of their high German ancestry. They would never identify themselves as spiritual Greeks, but though their desire is to serve God, they want to serve God on their terms and under their conditions, with one of their conditions being continuation of the Greek and Latin Church custom of Sunday worship. They don’t want to be labeled as a quaint sect of Judaism; so their hubris devours their faith, leaving them naked and defiled before God—and they are in far better shape than is most of Christendom.
The church of God that Paul referenced is not today’s Christendom, but is, rather, a sect of Judaism that began when Jesus breathed on ten of His disciples and said, “Receive the Holy Spirit” (John 20:22) … according to the Mishnah, a new synagogue could be formed anywhere by ten male Jews. Jesus’ ten disciples were male Jews. Thus, the ten upon whom Jesus breathed were a newly formed synagogue that “with one accord were devoting themselves to prayer [proseuchē]” (Acts 1:14 – cf. Acts 16:13, 16). The Greek linguistic icon used by Luke is also the word used for the regular prayer assemblies of the synagogue. The disciples of Jesus were (and functioned as) a synagogue within greater Judaism.
When Paul was on trial before Felix at
Jews and the
Only philosophical Greeks are not today offended by broken commandments of God.
If Jesus came to turn a son against his father and a daughter against her mother, then Jesus did not come in the 1st-Century to turn the hearts of fathers to their children or the hearts of children to their fathers. That job was given to John the Baptist—and to the last Elijah.
If Elijah was not the cause of lawless
Israel’s troubles, then the last Elijah will not be the cause of lawless
Israel’s troubles, with this latter Israel being a nation circumcised of
heart … the sword of Elijah has morphed into fiery rhetoric, swung with
the intent to slay the lawless while their spirit still has life and perhaps
has the opportunity to repent. And the Christianity that moved away from
Jesus—that outgrew its origin—is a philosophical and theological
nation of Greeks, ruled by the demonic king of
A simple choice is offered to every “Christian”: believe Jesus and become part of the synagogue formed by Christ, or believe men who will die or have died and who remain dead and lifeless. But the offer of this choice has a time limit attached to it—and unfortunately, for many self-identified Christians, the offer has already expired for they did not enter into God’s rest when the promise of entrance stood (Heb 4:1). They did not begin to keep the Sabbath when they could, and now, they will not for a delusion prevents them from repenting of their lawlessness. They did not love God or the truth enough to, by faith, keep the commandments of God when they could have done so. And now they cannot keep the commandments—not because they physically can’t, but because they won’t. They mentally cannot enter into obedience. They have been sculpted into vessels of wrath to be endured for a season.
The Apostle Paul wrote Timothy: “Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work” (2 Tim 2:20-21).
Gold and silver vessels are not used for dishonorable purposes; nor are all wood and clay vessels used for dishonorable purposes. Rather, some wood and some clay vessels are for honored usage and some are for dishonored usage. By analogy those who keep the commandments of God and who teach others to do likewise and who will be called great (Matt 5:19) are the gold and silver vessels; whereas those who relax the least of the commandments and who teach others to do likewise and who will be called least are like the wood and clay vessels, with some of these who are least being given honored usage and some reserved for dishonorable use.
Gold and silver vessels are called the great vessels in a household whereas the wood and clay vessels are valued least. Those disciples who will be gold and silver vessels keep the commandments and teach others to do likewise. So it is among disciples who relax the least of the commandments, with this commandment usually being the Sabbath commandment and with their relaxation of this commandment being their devout keeping of Sunday as the Sabbath, that some will be destined for honored usage and some for dishonored use as vessels of God’s wrath doomed to be destroyed when the temple is dedicated.
But the pious disciple who deliberately transgresses
the commandments—this transgression is usually of the Sabbath
commandment—is guaranteed to be a vessel set apart for dishonorable use.
He or she is a vessel intended for destruction, a vessel full of excrement and
all sorts of defilements. This is a vessel that causes offense to Jews and to
Yes, you, if you knowingly transgress the
commandments of God, are only fit for breaking when the
Again, those disciples who will be called least in the kingdom of heaven because they have relaxed the least of the commandments are wood and clay vessels that can be either for honored or dishonorable usage. The plain folk who believe that they faithfully keep the commandments but do not are vessels of wood or clay, their usage to be determined by their faith.
So the royal we shall sally forth in the manner foreshadowed by Elijah slaying the prophets of Baal with a sword, our weapon being whetted ideas imbedded in hard rhetoric. We shall pickup the gauntlet of “legalism” that has been cast at our feet, and we shall use this gauntlet over a fist of iron to smash the lawlessness of the synagogue of Satan, formed from the ten horns on the head of Death, the fourth beast, the fourth horseman of the Apocalypse. We shall take on all comers, for to joust now might be to save a life when no sacrifice remains for the lawless.
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